Saturday, March 31, 2012

What is Worth Our Promises, and What are Our Promises Worth?

Someone asked me recently why I was spending so much time talking about God and Jesus in Church -- and also why I was lifting up covenant -- especially Jewish and Christian covenants -- since they seem not to have worked out so well.

As to the first question -- why am I talked about God and Jesus in Church?  Because I have faith that Unitarian Universalists are large enough in heart and mind to hear about God and Jesus, especially during certain times of the year -- like Springtime, when people in our culture and around the world celebrate Passover and Easter. 

There are those of us, even within this Congregation, to whom these are meaningful celebrations, and I think there's a certain maturity of mind and spirit when we are able to consider what many of our friends, families and neighbors are taking to heart, even if we do not agree with the literal interpretations of their sacred scriptures.  It is good for us to practice the tolerance that we preach.

Additionally, when we consider sacred texts from world religions, I respectfully use the names in those texts .  For example, we recently considered our Fourth Source together, which specifically mentions Jewish and Christian teachings and since I am sourcing particular sacred texts -- Hebrew and Christian texts -- I will respectfully use the names used in those texts, such as God and Jesus. 

There is integrity and respect in honoring sacred texts, and part of our work as Unitarian Universalists -- in the absence of a sacred text that is unique and particular to us -- is to hear and interpret the world's sacred writings in ways that inspire and challenge us.

It is also fun, sometimes, to consider all these enduring ancient stories in ways that help us learn something about our contemporary lives.  That's what we do together, as religious people -- we help one another make meaning -- we have made this promise to one another, we are in covenant to engage in "a free and responsible search for truth and meaning" -- and in this journey of understanding, in this exploration of possibilities, there is always something to learn -- about yourself, and about the lives of those with whom your own life intersects.  Also, here is always something to teach others about our faith -- and since covenant, not creed or doctrine, lies at the heart of our differences with most other religious traditions, it is helpful to be well versed in covenant and what it means to you, especially.

As I have acknowledged, there are times when we stray from our covenant, there are times when we break our sacred promises -- this has been demonstrated over and over again, in ancient texts and in modern life.  But we learn from our stumbling and our soaring; we don't give up on each other -- this is what it means to have faith.  We stick with it, and we keep at it -- and it is here, in this intimate space and time of revelation that we create and sustain together, that we tend our sacred promises to one another.          

In a world of convenience and performance, when entertainment has replaced thoughtfulness and we are so deconstructed as to flit from event to event, from channel to channel, from electronic device to electronic device, from text to text (even while driving!), it is worth our attention to figure out what is worth a promise, and what our promises are worth!

In your lives, here and now -- not in an ancient story but in the here and now -- what is worth your promise, and what are your sacred promises worth?  Are you in covenant with any other community that invites you into the intimacy of such revelations, that lets you strip yourself right "down to the bone" as you figure out the kind of person you want to be, the kind of life you want to live, and the contributions you want to make to the world during your brief tenure here? 

RevElations-April 2012

Welcome to the season of liberation, renewal, and reverence, the time of year when our Jewish friends celebrate liberation from slavery at Passover; our Christian friends celebrate the resurrection of Jesus at Easter; our Pagan and Druid friends celebrate the renewal of life at Ēostre; and many of us celebrate the sustenance, seasons, and cycles of life in the Interdependent Web (especially on Earth Day).

As a Unitarian Universalist I am most comfortable holding reverence for the seasons and cycles that bring us renewal of life in Spring.  I am delighted by the daffodils and crocus emerging in the gardens and pathways surrounding the Parish House and the Sanctuary.  I steal frequent glances at the redbud tree standing sentinel just beyond my office windows, for its branches seem to arch heavier with blossoms even as I'm watching...is it possible to see something growing right before my eyes?  There is a smell in the air over the last few days (before the rain set in again) -- that green-blue-fresh-sunny-earthy-warm again smell  that is like invisible poetry for the senses.  I stand in sunlight, eyes closed, arms spread in welcome, and take deep, renewing breaths of this potent offering.

A concerned person remarked to me recently, on a particularly warm Sunday, that we enjoy these early springtime flirtations at our peril because they are indicative of the terrors of climate change to which we contribute, even in our most innocent and best-intentioned daily actions.  I know that there is truth in these concerns.  But there is also truth to be found in the sights, smells, and sounds that invite us to remember our incarnation as temporal and physical beings inhabiting a world of wonder.

It is our lot, as human beings, to dwell in the tension between wonder and terror, and it would be a foolish and wasteful life spent to dwell only in one side or the other.  In this season of liberation, renewal, and reverence, guided by the wisdom of our own temporality, let us be ever mindful of our responsibilities to notice and to appreciate, with gratitude, the wonders that surround us every single day:  surrender your attention to a growing thing, lift your face to the sun in silent prayer, and fill your lungs with poetry. 

And, grounded in the knowledge that our actions as temporal beings can have long-yielding consequences, let us be ever mindful of our responsibilities to make a difference where and when we can make a difference:  liberate yourself and another with your forgiveness, resurrect hope with your presence and your determination, and show reverence for all life by your bold and daily actions to reduce suffering and oppression in all their terrorizing forms.

May the blessings of Spring abound for you, in body, mind, heart, and spirit.